Living in Color
The poem "Living Color" refers to classical European artworks to reflect on hegemonic conceptions of beauty. The poem then considers how this "conventional" beauty gets embedded in the logic of patriarchy that governs gender relations within the African American home.
Colorful Reflections: How Skin Tone, Reflected Race, and Discrimination Intertwine
How do Black, Latinx, and White people who believe they are mistaken as a member of another racial group perceive the amount of racial discrimination they experience, and what role does skin tone play? I analyze the amount of discrimination Black people, Latinxs, and Whites report when they believe others do not see them as their self-identified race, and how skin tone is connected to racial identity mismatch. I suggest that the Black-White binary continues to divide Black and White people across identity measures and emphasizes how racial identity is quite complex for Latinxs
Colorizing Latin America
The presentation will discuss colorism among the Latino Diaspora in New York City through the findings of Colorizing, an interview-based and multimedia installation project. Our goal is to defy the simplistic racialization of the term “Latino” in academia and U.S. society, discussing the intersections between race, miscegenation and nationality.
The Impact of Colorism in Guyanese Society and the Caribbean: The African Diaspora Experience
Before addressing the substance of my topic, I will provide a brief overview of the demographics of African Diaspora in Guyana that make up about 30% of the population and about 15 million people of African descent who populate the Caribbean. For purposes of my presentation, I define colorism as showing preferential treatment to people of a lighter skin tone over others with darker skin within the same racial group. Is this a form of self-hatred? There is a school of thought that would answer this question affirmatively. In Guyana and the Caribbean, the notion that lighter-skinned Black people are better than others with a browner hue, can be traced to the enslavement of people of African descent.Clearly colorism resulted from racism directly attributable to white supremacy which evolved from colonialism. Many of the Caribbean islands and Guyana were colonized by England, Spain, Portugal, and France and these countries perpetrated enslavement and indentureship, ultimately leading to colorism as it is called today.
Colorism as Marriage Capital in India: Unpacking the Nexus of Global Capitalism with Gendered Patriarchal and Caste Ideology in Dispossession of Matrimonial Choice
This presentation examines how colorism operates as “marriage capital,” thus lending to dispossession of matrimonial choice for poor women in India. I illustrate this novel theorization about colorism linked matrimonial violence with findings from my study of marriage migration of darker-hued rural Dalit women from east India to the culturally alien region of North India. The presentation ends by arguing that a larger discussion on dismantling colorism has to involve decolonizing our minds of skin-tone bias and caste ideology as much as disrupting transnational capital that seeks to further entrench colorism in its quest for profit-maximization.
Notes on Colorism in the Filipinx Community
"Don't stay out in the sun or you'll get too dark!" These words are so common among Filipinx youth that many do not question the intent behind the seemingly well-intentioned advice. This talk will delve into the contours of colorism among the Filipinx community by connecting the colonial history of the Philippines to the role of skin color in families and other intimate spaces.
Colorism in Japan: Japan’s Invisible Visible Minorities
Colorism in Japan is a non-topic, given that national narratives are that Japan is a monoethnic, homogeneous society, and that official government stances deny racism in Japan even exists. This is demonstrably false, and this presentation will discuss what is being overlooked and why.
Making Sense of Light Skin, Privileges, and Womanhood: Social and Linguistic Excursions in Malinké
The paper examines pop music and phrases in Malinké that praise light skin women to argue the contingency of the linguistic and social significance of skin color. In turning to language uses, in this case, Malinké, I diverge from the privileging of lightness as a stable category and a fundamental consequence of the contact with the West
White Supremacy, Gender, and Colorism: Time and the Social Structure
White supremacy has always been the independent variable in the dynamics of colorism, with historical oppression triggering multiple strategies by African Americans to survive and better their life chances. Rather than the historical tendency of scholars to describe women as the decision-makers in producing colorism, twentieth-century data suggests that black male choices increasingly have been responsible for reproducing colorism. Today, it is especially important to see the role that immigration, interracial marriage, and institutional dynamics play in altering African-American life chances, given colorism.
Color Me Bad: The Psychological Impact of Colorism Across Populations of Color
This presentation will explore the negative psychological impact of prejudice and discriminatory behavior on persons with darker skin in Arab, Black, Latino, and South Asian communities with an emphasis on college-age students/young adults. Issues including identity development, family relationships, and career progression will be highlighted.